Jeff's online journal, ramblings, whatever.

Posts tagged “Anti-Mormonism

…the hell is Mormonism, anyway? Part 3: Basis

(Note: I’ve decided to turn the “…the hell is Mormonism, anyway?” series into more of an occasional, on-going analysis with no set endpoint instead of a series of essays leading up to an ultimate goal, for a few personal reasons. I hope nobody is disappointed.)

A certain article popped up on my Facebook news feed today regarding the Church and its beliefs, coming from an author who seems to have become disillusioned with how things are run and presented, and nitpicks on some of the things in the Church that don’t really make sense. Normally I would just roll my eyes and move on, but the person who posted this article on Facebook (who shall remain anonymous for now and is not the author of the article) is someone important to me, so I felt like I needed to say something more on the subject. Unlike my previous posts on the topic of Mormonism, I’ll be revealing a little more of the basis of my own beliefs instead of just raising questions for discussion.

I find it ironic that the author of that post titles it “Obedience and Cherry-Picking”, because he seems to do a lot of cherry-picking on his own. Some of his “facts” are just nitpicking at semantics (such as the difference between “continuous” and “continuing” revelation, or whether or not Christ organized a church since he only used the actual word “church” like three times in the NT, despite, you know, organizing and teaching apostles and seventies, instituting rituals such as the sacrament, etc.), whereas others are based on widely-held beliefs within the Church that aren’t actually doctrine (such as some of the things he says about the temple ceremony and what it literally means) or are outright not true (the Church doesn’t claim to have the “fulness of truth” but the “fulness of the Gospel” which is very different). These things alone cause me to believe that there may be some other sides to the argument than the ones this author is presenting. If he wants to subject the Church to scrutiny, then it behooves us to subject his arguments to the same level of scrutiny.

But all of that ignores the larger problems with both that post and the ideas behind it. The website from which it comes is called “LDS Common Sense” which sounds like something that is good and makes sense, right? The problem is that a lot of religious beliefs, including many from the LDS church, don’t make a whole lot of sense. Some things are inconclusive, where others fly in the face of how the world works as we understand it. Applying “common sense” (which I will define as lining up all the causes and effects that are currently known in a way that we can understand without questions) to Church teachings just won’t work, at least not for all of them. It would be like a toddler trying to explain to another toddler how calculus works. If the Church is true, then by our own admission we can’t explain all of its concepts. Otherwise, what would be the point of faith?

Is that a cop-out? Maybe. Could it be true? Possibly. How can we tell the difference? Is there a way to distinguish between faith in something true yet not-understood and simple willful ignorance? Well, that’s the same question I asked in my earlier posts about Mormonism, and the same answers still apply (spoiler warning: they involve heavy use of the term “Holy Ghost”, something I felt a distinct lack of when I read that earlier article, as in I actually felt a little darker while reading it). Most of that, however, has been said before and probably won’t do much to change either side.

Something that I do believe deserves a little more scrutiny by both parties is something I mentioned earlier: namely, widely-held beliefs in the Church that aren’t actually doctrine. It is my personal belief that many of our “beliefs”, especially ones touted by ex- and anti-Mormons, aren’t actually our beliefs, but our traditions and/or speculations. An experience almost every missionary has faced involves someone wanting to come up and Bible-bash with something he once heard about Freemasons or whatever, and most missionaries don’t bite (and the ones who do rarely accomplish anything). Would it be so hard, however, to actually put in the time to research such a subject, at least enough to be able to point out enough logical fallacies in the anti-Mormon argument to leave it up to faith to reconcile the difference? Not to be able to prove that naysayer wrong, per se, but to be able to understand the topic enough so as to not ignore it entirely?

There is a lot of willful ignorance in the Church today, and many members aren’t actually sure what they believe. This is certainly not unique to Mormonism; indeed, most religions face the same problem, and the fact that the Church stresses scripture study so much is indicative of both the awareness of this problem and the solution to it. Knowledge is power, after all. If members today would step up their study of the gospel instead of coasting on half-remembered lessons from Sunday School (taught by people who half-remember their lesson from twenty years previous), some of these misconceptions may be weeded out. People may scoff at that one teacher who teaches from “Saturday’s Warrior” like it was a section of the D&C, but how many of us (including myself) are guilty of the same thing, even if it’s to a lesser degree?

Of course, another problem with scrutinizing our beliefs is where to get our information from. It’s understandable that people who are legitimately trying to understand our beliefs pull from sources both pro- and anti-Mormon in order to gain a balanced perspective. After all, both the Church and its detractors have their agendas (the Church wants to be portrayed in as positive as a light as possible, while its detractors desire the opposite), so the best way to find the truth is to compare notes and see what matches up, right? This would be true, assuming religious knowledge and truth were empirical in nature, which they are not. However, does that mean we can point-blank ignore all detractors due to our faith overcoming all shortcomings in our arguments? Also, how can we be sure that all the information we find is accurate, no matter which side it’s coming from (and it’s true that some sites sympathetic to the Church nevertheless possess and pass on inaccurate information)? I’d refer you to the answer I gave a few paragraphs above (the one that says “Holy Ghost” in it), but for bonus points I will point out that almost none of the links that that author gives to support his claims are actual official declarations of Church doctrine, and the ones that are are either semantics-arguing (such as the “continuous”/”continuing” point I mentioned earlier) or are arguments like “The Church says this [link], which some members believe means A, but I think means B, and B is wrong.”

The main beef the author of that article has is that we are expected to blindly obey, because we believe that the brethren give us God’s word. That in and of itself is one of those misunderstood doctrines, and indeed flies in the face of what the Church actually teaches. We are asked to confirm everything we’re given with a spiritual witness, even if it’s a commandment we don’t logically understand. The Primary song is “Search, Ponder, and Pray” not “Hear, Listen, and Obey”. That said, there are a lot of members who do just blindly obey, but one must not confuse that attitude with what the Church actually teaches. Even some things that may never make sense in our lifetime (such as some of the Church’s more controversial stands on things like blacks and the priesthood, or gay marriage) we are asked to pray about and seek a witness for, not just “shut up and obey”.

I also believe that the author makes the Church out to be far more arrogant and self-serving than it is. One of his assumptions, and I quote, “First, if such a conduit [referring to revelation to the prophet and apostles] existed, the Lord hasn’t been putting it to very good use.  According to one of the prophets who supposedly had such a conduit, the Church is meant to be a light to the world, yet instead it has become an exclusive light meant for only those who fit a certain contrived convention.  In other words, the verse that says God loves all His children equally and sent Christ ‘not to condemn the world’ but to save it (John 3:16-17) is less important than the dogma stating that revelation is only for those worthy of it according to LDS law.” This “dogma” doesn’t exist, at least not in the terms he puts forward. It’s true that revelation is only for those worthy of it, just like a driver’s license is only for those worthy of it, or a kid’s video game time is only for the kid who is worthy of it by emptying the dishwasher. Revelation is not exclusive to the Church (while doctrinal revelation has always come through God’s appointed prophets, other kinds have not). About the only things we actually claim is that we have the fulness of the Gospel (once again, not the fulness of truth), we have divine authority to perform ordinances (which we are trying to do for everyone, not just those who “fit a certain contrived convention”; that’s what work for the dead is for), and we are doing our best to follow Christ’s example (which we fail at a lot because we are human). Anything more is putting words in our mouths (or at the very least quoting personal opinions instead of “dogma”). Also, to say that because the Church doesn’t have an answer for all social problems; therefore, it can’t receive revelation, is a sub-argument of saying that God doesn’t have an answer for all social problems and therefore can’t give revelation. The Church does what it can for those suffering in the rest of the world, and the only reason that the Church emphasizes proselyting missionary work more than simple service and welfare missionary work is that a person’s spiritual well-being in the afterlife is more important than their temporal well-being here (and that is Christ’s teaching). And it does a lot for service and welfare outside its own membership. Just because it can’t do everything doesn’t mean that there’s no divinity in it, unless you make the same argument about God Himself (which I suppose you could do, if you were atheist or believed in an uncaring God).

I could go on about other specific arguments, but I’ll leave that up to others if they wish, as I simply do not have the time, energy, or knowledge to do so properly, and I also feel like I’m repeating myself and rambling a bit. But I do want to give one last thought regarding applying logic and/or common sense to Mormonism, as that site name implies.

If one assumes that the only way to discover truth is through empirical and/or logical means, then the only possible belief system one can hold is atheism. Literally nothing else makes sense as humankind understands it. However, nobody’s testimony is based in logic, but in faith (see the “babies trying to teach calculus” analogy I made earlier for why a testimony cannot be based solely in human logic). Spiritual knowledge must come from a spiritual source. Trying to apply a logical progression to our belief system may be a fun pastime and an interesting perspective on things, but it cannot be the basis of anybody’s religious belief system (unless, as I said, they’re atheist).

And that is why that article doesn’t affect my belief in the Church. As for receiving and recognizing that spiritual witness, well, that’s a discussion for another day.